<\/p>\n
\u00a0Lisa Marie Black pre United Life<\/em><\/p>\n <\/p>\n U\u017e v roku 399 p.n.l. bol v At\u00e9nach popraven\u00fd Sokrates. Mudrc ods\u00faden\u00fd na smr\u0165, \u010do \u00fadajne neveril v boha a kazil ml\u00e1de\u017e. Zn\u00e1me Sokratove slov\u00e1 \u201eja viem, \u017ee ni\u010d neviem; ja si ani len nenam\u00fd\u0161\u013eam, \u017ee nie\u010do viem\u201c dokazuj\u00fa jeho poznanie. To spo\u010d\u00edvalo nie v nevedom\u00ed, naopak. Vyviera z pln\u00e9ho vedomia obmedzenosti \u013eudsk\u00e9ho vn\u00edmania uprostred komplexity bytia, na rozdiel od t\u00fdch, ktor\u00ed si uzurpuj\u00fa patent na v\u0161etku m\u00fadros\u0165 sveta. Zomrel, preto\u017ee vyz\u00fdval \u013eud\u00ed, aby kriticky prehodnocovali a sk\u00famali z\u00e1kony, svoje postoje a okolit\u00e9 dianie.<\/p>\n Ove\u013ea nesk\u00f4r, v roku 1951 predstavil D\u00fcrrenmatt v Z\u00fcrichu tragikom\u00e9diu N\u00e1v\u0161teva starej d\u00e1my. V pr\u00edbehu prich\u00e1dza star\u00e1 d\u00e1ma, miliard\u00e1rka po rokoch do svojho chudobn\u00e9ho rodn\u00e9ho meste\u010dka. T\u00fa\u017ei pomsti\u0165 star\u00fa krivdu, a tak pon\u00faka mestu miliardu za smr\u0165 ist\u00e9ho ob\u010dana. V hre je n\u00e1dherne vykreslen\u00fd aj ten \u013eudsk\u00fd charakter, kedy je ka\u017ed\u00fd schopn\u00fd zapreda\u0165 ka\u017ed\u00e9ho vr\u00e1tane sam\u00e9ho seba pri vidine osobn\u00e9ho prilep\u0161enia.<\/p>\n Paulo Coelho sa tie\u017e pon\u00e1ra do temn\u00fdch hlb\u00edn \u013eudskej du\u0161e. Podobne rozober\u00e1 chamtivos\u0165, zbabelos\u0165, strach, poku\u0161enie a zlo vo svojej knihe D\u00e9mon a sle\u010dna Prymov\u00e1. Prich\u00e1dza k poznaniu, \u017ee \u201eka\u017ed\u00fd skr\u00fdva v sebe zlo, ktor\u00e9 len potrebuje pr\u00edle\u017eitos\u0165, aby sa predralo na povrch.\u201c \u010co Coelho tu\u0161il, potvrdil v roku 1971 Stanfordsk\u00fd v\u00e4zensk\u00fd experiment. Dvadsa\u0165\u0161tyri \u0161tudentov bolo n\u00e1hodne rozdelen\u00fdch do dvoch skup\u00edn, v\u00e4z\u0148ov a dozorcov.<\/p>\n Americk\u00fdch vedcov zauj\u00edmalo spr\u00e1vanie skup\u00edn a jednotlivcov pod vplyvom absol\u00fatnej moci dozorcov. T\u00ed u\u017e v prv\u00fa noc zobudili v\u00e4z\u0148ov o pol tretej r\u00e1no, aby ich spo\u010d\u00edtali. Jednalo sa o demon\u0161tr\u00e1ciu moci, vr\u00e1tane pon\u00ed\u017eenia. Po vzbure na druh\u00fd de\u0148 dozorcovia za\u010dali pritvrdzova\u0165. Objavilo sa viac \u0161ikany a n\u00e1silia, ako bolo p\u00f4vodne v pokynoch, a to najm\u00e4 v noci v domnienke, \u017ee ich nik nevid\u00ed. Hoci v\u00e4zni najsk\u00f4r dr\u017eali spolu, po potla\u010denej vzbure sa za\u010dali orientova\u0165 sami na seba a vlastn\u00e9 pre\u017eitie. Pre rast\u00facu brutalitu a sadizmus dozorcov, ako aj nervov\u00e9 zr\u00fatenie v\u00e4z\u0148ov bol experiment pred\u010dasne ukon\u010den\u00fd u\u017e po \u0161iestich d\u0148och miesto pl\u00e1novan\u00fdch dvoch t\u00fd\u017ed\u0148ov.<\/p>\n Uk\u00e1zalo sa, ako sa zdrav\u00fd \u010dlovek m\u00f4\u017ee zmeni\u0165 v rekordne kr\u00e1tkom \u010dase, ak je vystaven\u00fd extr\u00e9mnym podmienkam. Na z\u00e1klade experimentu vznikla hypot\u00e9za, \u017ee brut\u00e1lne zlo\u010diny ako napr\u00edklad po\u010das vojny nie s\u00fa v\u00fdlu\u010dne dielom psychopatov, ale oby\u010dajn\u00fdch \u013eud\u00ed vystaven\u00fdch tlaku okolnost\u00ed – teda v\u0161etk\u00fdch n\u00e1s. D\u00e1va e\u0161te v\u00f4bec zmysel hodnoti\u0165, \u010di iba dne\u0161n\u00e1 spolo\u010dnos\u0165 je nemor\u00e1lna alebo sadistick\u00e1?<\/p>\n Temnota je na\u0161ou s\u00fa\u010das\u0165ou. \u201eV\u0161etci m\u00e1me v sebe nie\u010do, \u010do nik nedok\u00e1\u017ee vysvetli\u0165 – ak\u00e9- si tiahnutie k zlu- ale vieme ho udr\u017ea\u0165 pod kontrolou a vieme prejavi\u0165 to dobr\u00e9\u201c, tvrd\u00ed Coelho. Zasa je to len a len na n\u00e1s, ktor\u00fa cestu si vyberieme. Ktor\u00e9ho z t\u00fdch dvoch vlkov budeme k\u0155mi\u0165. \u010ci to bude cesta\u00a0zbabel\u00e1 a nemor\u00e1lna, alebo cesta \u010destn\u00e1 a spravodliv\u00e1. Aj Sokrates mohol ujs\u0165 poprave, keby o\u013eutoval svoje \u010diny a s\u013e\u00fabil n\u00e1pravu. No on tvrdil, \u017ee by to bolo s\u00edce jednoduch\u00e9, ale ned\u00f4stojn\u00e9 a ne\u010destn\u00e9, a preto rad\u0161ej zvolil smr\u0165, ne\u017e by zradil svoj ide\u00e1l.<\/p>\n V z\u00e1ujme zachovania mieru v spolo\u010dnosti, bezpe\u010dia, pokoja a dobrej, zdravej bud\u00facnosti na\u0161ich det\u00ed je preto jedinou mo\u017enos\u0165ou \u00eds\u0165 pr\u00edkladom a prehlbova\u0165 v sebe to dobr\u00e9. Dobro aj zlo sp\u00fa\u0161\u0165aj\u00fa re\u0165azov\u00e9 reakcie. Silu tak\u00fdchto reakci\u00ed dnes vid\u00edme na Ukrajine alebo v rast\u00facom protiislamskom odpore v Eur\u00f3pe. Niekedy dok\u00e1\u017ee jedin\u00e1 z\u00e1palka nap\u00e1cha\u0165 absol\u00fatnu katastrofu. Preto je potrebn\u00e9 ju zahasi\u0165 okam\u017eite<\/p>\n Na\u0161e \u0161\u0165astie predsa spo\u010d\u00edva v \u0161\u0165ast\u00ed druh\u00fdch. V \u0148om dok\u00e1\u017eeme objavi\u0165 zmysel \u017eivota. Ak sa toho budeme dr\u017ea\u0165 na ka\u017edom kroku, pri ka\u017edom rozhodnut\u00ed a slove, mor\u00e1lny \u00fapadok, skaza a zlo nemaj\u00fa \u0161ancu prerazi\u0165. To je cesta odvahy, \u010destnosti a sebazdokona\u013eovania sa. Je to cesta za \u0161\u0165ast\u00edm a lep\u0161\u00edm zajtraj\u0161kom.<\/p>","protected":false},"excerpt":{"rendered":" V dne\u0161nej dobe sa ve\u013eakr\u00e1t vrav\u00ed o mor\u00e1lnom \u00fapadku z\u00e1padnej spolo\u010dnosti. Kritizuje sa nadmern\u00fd konzum, honba za mamonom a nemor\u00e1lne chovanie. Nadob\u00fadame tak pocit, \u017ee<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-5667","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/5667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=5667"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/5667\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=5667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=5667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=5667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}