Av\u0161ak ak sk\u00famame detaily jeho spr\u00e1vania, zist\u00edme, \u017ee v jeho v jeho \u017eivote pri\u0161lo k ist\u00fdm udalostiam, ktor\u00e9 nasmerovali jeho konanie k tomu, aby bol bohat\u00fd \u010di \u00faspe\u0161n\u00fd. Dobre investoval, bol v spr\u00e1vny \u010das na spr\u00e1vnom mieste. Ak by tam nebol, tak by neinvestoval v tom konkr\u00e9tnom zlomku \u010dasu. Mohol by\u0165 aj chudobn\u00fd, ak by sa nespr\u00e1vne rozhodol. Je \u010dlovek, ktor\u00fd pr\u00edde do kas\u00edna a vyhr\u00e1, \u0161\u0165astn\u00fd? Je jeho v\u00fdhra ot\u00e1zkou n\u00e1hody alebo \u0161\u0165astia? Ako by sme to nazvali? Existuje nie\u010do, \u010do nevieme vysvetli\u0165? \u0160\u0165astie a n\u00e1hoda verzus ne\u0161\u0165astie? Nie, nemysl\u00edm. Ka\u017ed\u00e9 na\u0161e konanie, ka\u017ed\u00e1 na\u0161a \u010dinnos\u0165 vytv\u00e1ra d\u00f4sledky. Tieto d\u00f4sledky ovplyv\u0148uj\u00fa na\u0161e okolie rovnako, ako d\u00f4sledky konania \u013eud\u00ed nav\u00f4kol ovplyv\u0148uj\u00fa n\u00e1s. Vyber\u00e1me si svoje okolie, a t\u00fdm p\u00e1dom aj n\u00e1sledky okolia ovplyv\u0148uj\u00fa n\u00e1s samotn\u00fdch. Je to algoritmus spr\u00e1vania sa, n\u00e1s a n\u00e1\u0161ho okolia, ktor\u00fd ur\u010duje, \u010do sa n\u00e1m v \u017eivote udeje a ako sa m\u00e1me.<\/p>\n
No s\u00fabe\u017ene sa n\u00e1m pods\u00fava \u010fal\u0161ia ot\u00e1zka. S\u00fa peniaze a bohatstvo predpokladom \u0161\u0165astn\u00e9ho \u017eivota?<\/p>\n
Na uveden\u00fa t\u00e9mu sa v minulosti vyjadrilo ve\u013ek\u00e9 mno\u017estvo filozofov, spisovate\u013eov a mnoho zn\u00e1mych a \u00faspe\u0161n\u00fdch \u013eud\u00ed, ktor\u00ed sa zhodli na jednom. Nie, nie s\u00fa z\u00e1rukou \u0161\u0165astn\u00e9ho \u017eivota, alebo povedzme radostn\u00e9ho \u017eivota. Bohatstvo je len produktom n\u00e1\u0161ho konania, ktor\u00e9 tvor\u00edme pre \u00fa\u017eitok vlastn\u00fd a \u013eud\u00ed okolo seba. \u010c\u00edm pozit\u00edvnej\u0161ie je to, \u010do tvor\u00edme pre \u013eudstvo, t\u00fdm sa zvy\u0161uje miera bohatstva a rados\u0165 zo \u017eivota. Bezcie\u013eny \u010dlovek nie je ani \u0161\u0165astn\u00fd, ani bohat\u00fd. T\u00e1to rovnica plat\u00ed sn\u00e1\u010f vo v\u0161etkom. Ak\u00fd je \u010dlovek, ke\u010f je ne\u0161\u0165astn\u00fd, v \u010dom spo\u010d\u00edva jeho ne\u0161\u0165astie? Ne\u0161\u0165astn\u00fd \u010dlovek je ten, ktor\u00fd nie je spokojn\u00fd so smerom, ak\u00fdm sa vyv\u00edja jeho \u017eivot. M\u00e1 pocit, \u017ee v\u0161etko naokolo ide lep\u0161ie a on je mimo tohto diania.<\/p>\n
Ve\u013emi d\u00f4le\u017eit\u00fdm pocitom \u0161\u0165astn\u00e9ho \u010dloveka je rados\u0165. Rados\u0165, ktor\u00fa si sami nastavujeme; rados\u0165, ktor\u00fa ka\u017ed\u00fd z n\u00e1s m\u00e1 mo\u017enos\u0165 ka\u017edodenne vn\u00edma\u0165. Vo vysokej miere \u010dlovek, ktor\u00fd m\u00e1 rados\u0165 zo \u017eivota, je z\u00e1rove\u0148 aj \u0161\u0165astn\u00fd. No ani \u0161\u0165astn\u00fd a ani ne\u0161\u0165astn\u00fd \u010dlovek nemaj\u00fa cel\u00fd \u017eivot ustlan\u00e9 na tej istej \u00farovni \u0161\u0165astia alebo ne\u0161\u0165astia. \u0160\u0165astn\u00fd \u010dlovek mus\u00ed na svojom \u0161\u0165astnom \u017eivote pracova\u0165, pl\u00e1nova\u0165, nepo\u013eavova\u0165, mus\u00ed chcie\u0165 pokrok.<\/p>\n
Ak\u00fdko\u013evek pohyb v \u017eivote je pozit\u00edvny. Pohyb, ktor\u00fd ovplyv\u0148uje n\u00e1s a na\u0161e okolie; pohyb, ktor\u00fd s\u00favis\u00ed s na\u0161im myslen\u00edm a poh\u013eadom do bud\u00facna; pohyb, ktor\u00fd men\u00ed dotknut\u00e9 s\u00favislosti a predur\u010duje na\u0161e \u010fal\u0161ie konanie.<\/em><\/p>\n <\/p>\n <\/p>\n Vladimir Orth<\/p>","protected":false},"excerpt":{"rendered":" V \u010dom spo\u010d\u00edva? Je \u0161\u0165astie ot\u00e1zkou n\u00e1hody, alebo s\u00fa v hre \u0161ir\u0161ie s\u00favislosti? Ak sa pok\u00fasime detailne analyzova\u0165, \u010do \u013eudia pokladaj\u00fa za \u0161\u0165astie, pravdepodobne pr\u00eddeme<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-5698","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/5698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=5698"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/5698\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=5698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=5698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=5698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}