{"id":7216,"date":"2021-10-04T00:00:00","date_gmt":"2021-10-03T23:00:00","guid":{"rendered":"https:\/\/instrid.sk\/uncategorized\/objavitel-kyseliny-sirovej-a-etanolu-filozof-prenasledovany-arabskou-ortodoxiou-a-dalsie-klenoty-moslimskej-filozofie\/"},"modified":"2021-10-04T00:00:00","modified_gmt":"2021-10-03T23:00:00","slug":"objavitel-kyseliny-sirovej-a-etanolu-filozof-prenasledovany-arabskou-ortodoxiou-a-dalsie-klenoty-moslimskej-filozofie","status":"publish","type":"post","link":"https:\/\/instrid.sk\/en\/archiv\/objavitel-kyseliny-sirovej-a-etanolu-filozof-prenasledovany-arabskou-ortodoxiou-a-dalsie-klenoty-moslimskej-filozofie\/","title":{"rendered":"Objavite\u013e kyseliny s\u00edrovej a\u00a0etanolu, filozof prenasledovan\u00fd arabskou ortodoxiou a \u010fal\u0161ie klenoty moslimskej filozofie"},"content":{"rendered":"<p><strong>Spisy prv\u00fdch moslimsk\u00fdch n\u00e1bo\u017eensk\u00fdch filozofov sa nedochovali<\/strong>, no fragmenty zachovan\u00e9 v neskor\u0161\u00edch pr\u00e1cach n\u00e1m nazna\u010duj\u00fa, \u017ee vtedaj\u0161\u00ed filozofick\u00fd postoj bol s\u00edce otovren\u00fd, no z\u00e1rove\u0148 ve\u013emi kritick\u00fd.<\/p>\n<p>Nach\u00e1dzame mno\u017estvo individu\u00e1lnych a protichodn\u00fdch n\u00e1zorov na \u0161irok\u00e9 spektrum ot\u00e1zok, ktor\u00e9 odr\u00e1\u017eaj\u00fa anga\u017eovanos\u0165 n\u00e1bo\u017eensk\u00fdch filozofov v s\u00fa\u010dasn\u00fdch probl\u00e9moch t\u00fdch \u010dias. <strong>V tejto \u010dasti sa budeme venova\u0165 aj jednotliv\u00fdm predstavite\u013eom moslimskej filozofie a pribl\u00ed\u017eime si ich postoje a pr\u00edbehy.<\/strong><\/p>\n<p>&nbsp;<\/p>\n Ilustra\u010dn\u00e1 fotografia (moslimova v me\u0161ite)\n<div class=\"dePhmb\">\n<div class=\"eyKpYb\" data-language=\"sk\" data-original-language=\"en\" data-result-index=\"0\">\n<div class=\"J0lOec\"><span class=\"VIiyi\" lang=\"sk\"><span class=\"JLqJ4b\" data-language-for-alternatives=\"sk\" data-language-to-translate-into=\"en\" data-phrase-index=\"0\"> Vo svojom vlastnom vlastnom z\u00e1ujme sa chc\u00fa \u013eudia vyhn\u00fa\u0165 negat\u00edvnym a \u0161kodov\u00fdm udalostiam, a dosiahnu\u0165 prospech. Preto im je vr\u00e1mci moslimskej filozofie nanajv\u00fd\u0161 odpor\u00fa\u010dan\u00e9 uzn\u00e1va\u0165 a u\u010di\u0165 sa od prorokov &#8211; pova\u017euj\u00fa to za Bo\u017e\u00ed dar a prejav jeho \u0161tedrosti. Je teda<strong> nevyhnutn\u00e9 vykon\u00e1va\u0165 eticky\u00a0zdrav\u00e9 \u010diny<\/strong>, aby sme si \u00a0zasl\u00fa\u017eili odmenu s\u013e\u00faben\u00fa Bohom. Povinn\u00e9 s\u00fa aj r\u00f4zne konkr\u00e9tne n\u00e1bo\u017eensk\u00e9 praktiky, ako s\u00fa napr\u00edklad modlitby a p\u00fate, ktor\u00e9 zav\u00e1dzali proroci.<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<div><\/div>\n<div class=\"dePhmb\">\n<div>\n<div class=\"J0lOec\"><span class=\"VIiyi\" lang=\"sk\"><span class=\"JLqJ4b\" data-language-for-alternatives=\"sk\" data-language-to-translate-into=\"en\" data-phrase-index=\"0\"><strong>\u013dudsk\u00e9 poznanie<\/strong> je dvojak\u00e9ho druhu: <\/span><\/span><\/div>\n<div class=\"J0lOec\"><span class=\"VIiyi\" lang=\"sk\"><span class=\"JLqJ4b\" data-language-for-alternatives=\"sk\" data-language-to-translate-into=\"en\" data-phrase-index=\"0\">(a) bezprostredn\u00e9 poznanie apriori pr\u00e1vd, etick\u00fdch princ\u00edpov, predmetov vn\u00edmania a vn\u00fatorn\u00fdch stavov \u010dloveka<\/span><\/span><\/div>\n<div class=\"J0lOec\"><span class=\"VIiyi\" lang=\"sk\"><span class=\"JLqJ4b\" data-language-for-alternatives=\"sk\" data-language-to-translate-into=\"en\" data-phrase-index=\"0\">(b) z\u00edskan\u00e9 znalosti poch\u00e1dzaj\u00face z \u00favah o argument\u00e1cii, zjaven\u00ed, trad\u00edcii a podobne.<\/span><\/span><\/div>\n<div><\/div>\n<\/div>\n<div class=\"eyKpYb\" data-language=\"sk\" data-original-language=\"en\" data-result-index=\"0\">\n<div><\/div>\n<\/div>\n<div>\n Al-Kindi, Zdroj: 1001inventions.com\n<h3>Al-Kindi<\/h3>\n<p>Ab\u00fa Ya\u2019qub al-Kindi je pova\u017eovan\u00fd za inici\u00e1tora islamsk\u00e9ho aristotelizmu alebo pod\u013ea stredovek\u00fdch \u017eivotopiscov ozna\u010dovan\u00fd ako \u201efilozof Arabov\u201c.<\/p>\n<p>Jeho z\u00e1ujem z\u00edska\u0165 vedomosti je pozoruhodn\u00fd, nechal dokonca <strong>objedna\u0165 arabsk\u00fd preklad Aristotelovej metafyziky<\/strong>, ku ktorej nap\u00edsal aj koment\u00e1re. Bol si vedom\u00fd ak\u00fa d\u00f4le\u017eit\u00fa \u00falohu pre filozofiu a hist\u00f3riu znamenalo helenistick\u00e9 u\u010denie. Zast\u00e1val n\u00e1zor, \u017ee inform\u00e1cie a vedomosti o pravde je potrebn\u00e9 z\u00edskava\u0165 odkia\u013ekov\u013evek, aj ke\u010f poch\u00e1dzaj\u00fa od\u00a0vzdialen\u00fdch r\u00e1s a n\u00e1rodov, a bol kv\u00f4li tomu <strong>prenasledovan\u00fd arabskou ortodoxiou<\/strong>.<\/p>\n Al Farabiho portr\u00e9t\n<h3>Al-Farabi<\/h3>\n<p>Al-Kindi mal m\u00e1lo \u0161tudentov a preto bol jeho vplyv obmedzen\u00fd. Pokra\u010duj\u00faca trad\u00edcia helenistickej filozofie pritiahla Ab\u00fa Nasra al-Farabiho, ktor\u00e9ho z\u00e1ujem a rozvoj helenistick\u00e9ho dedi\u010dstva vyniesli na piedest\u00e1l filozofov pod prez\u00fdvkou\u00a0<strong>\u201eDruh\u00fd u\u010dite\u013e\u201c<\/strong> (Aristoteles bol prv\u00fdm).<\/p>\n<p>Al-Farabi sa pova\u017eoval za \u010dlena filozofickej \u0161koly v Alexandrii, ktor\u00e1 sa roz\u0161\u00edrila z Alexandrie do Antiochie a potom naprie\u010d \u010fal\u0161\u00edmi mestami a\u017e do Bagdadu. P\u00edsal\u00a0technick\u00e9 a filozofick\u00e9 koment\u00e1re, ktor\u00e9 mali vplyv na neskor\u0161\u00edch filozofov. Al-Farabi v\u0161ak prekonal svojich u\u010dite\u013eov, ktor\u00fdm z teologick\u00fdch d\u00f4vodov bolo zak\u00e1zan\u00e9 \u0161tudova\u0165 logiku nad r\u00e1mec Aristotelovej predch\u00e1dzaj\u00facej anal\u00fdzy. Al-Farabiho <strong>\u00faspech spo\u010d\u00edva najm\u00e4 v jeho o\u017eiven\u00ed filozofie odmietnut\u00edm obmedzen\u00ed, ktor\u00e9 filozofiu dusili.<\/strong><\/p>\n<p>Podobne ako \u010fal\u0161\u00ed islamsk\u00ed helenistick\u00ed filozofi, zast\u00e1val n\u00e1zor, \u017ee \u201eskuto\u010dn\u00e9\u201c znalosti s\u00fa demon\u0161trat\u00edvnymi znalos\u0165ami, a preto s\u00fa pr\u00edstupn\u00e9 iba elite, ktor\u00e1 m\u00e1 prirodzen\u00e9 dispoz\u00edcie a vo\u013en\u00fd \u010das venova\u0165 sa filozofii. N\u00e1bo\u017eenstvo je pod\u013ea neho napodob\u0148ovan\u00edm filozofie a najlep\u0161\u00ed vl\u00e1dca je filozof-kr\u00e1\u013e. Kozmologick\u00fd zdroj poznania filozofov a prorokov je rovnak\u00fd.<\/p>\n Al Razi, Zdroj: en.wikipedia.org\n<\/div>\n<h3>Al-Razi<\/h3>\n<p>Al-Farabiho n\u00e1zory s\u00fa v ostrom kontraste s n\u00e1zormi Ab\u00fa Bakra al-Raziho, ktor\u00fd je pova\u017eovan\u00fd za islamsk\u00e9ho helenistick\u00e9ho filozofa, aj ke\u010f jeho <strong>\u00faspechy v medic\u00edne<\/strong> s\u00fa omnoho v\u00fdznamnej\u0161ie.<\/p>\n<p>Al-Razi bol vehementne proti autorit\u00e1m a n\u00e1bo\u017eenstvo a jeho \u00a0filozofia je antiaristotelovsk\u00e1. Popieral osobitn\u00fa \u00falohu, ktor\u00fa Al-Farabi prizn\u00e1val filozofom a dokonca aj osobitn\u00fa \u00falohu prorokov a n\u00e1bo\u017eensk\u00fdch vodcov. <strong>N\u00e1bo\u017eenstvo pova\u017eoval za pr\u00ed\u010dinu konfliktov, prorokov za podvodn\u00edkov a zjavenie za m\u00fdtick\u00e9.<\/strong><\/p>\n<p>Napriek svojim radik\u00e1lnym n\u00e1zorom bol tolerovan\u00fd, no na rozdiel od Al-Farabiho nemal \u017eiadnych nasledovn\u00edkov.<\/p>\n<p>Je uzn\u00e1van\u00fd ako <strong>objavite\u013e kyseliny s\u00edrovej a\u00a0etanolu<\/strong>, a patria mu z\u00e1sluhy za jeho zdokonalenie a vyu\u017eitie v medic\u00edne. Bol jedn\u00fdm z ve\u013ek\u00fdch myslite\u013eov islamu a jeho vplyv na eur\u00f3psku medic\u00ednu a vedu bol obrovsk\u00fd.<\/p>\n<\/div>\n Avicennov\u00e1 socha v Teher\u00e1ne, Zdroj: flickr.com\n<h3>Ibn Sina<\/h3>\n<p>Naturaliz\u00e1cia helenistickej filozofie dosiahla svoj vrchol s Abu \u2018Ali ibn Sinom, latinsky Avicenna. Vo fascinuj\u00facej autobiografii pojedn\u00e1va o svojom vzdelan\u00ed, cestovan\u00ed, dvorn\u00fdch intrig\u00e1ch, \u0161tudijn\u00fdch n\u00e1vykoch a filozofick\u00fdch spisoch. Bol vzdelan\u00fd v tradi\u010dn\u00fdch islamsk\u00fdch predmetoch a ved\u00e1ch, kde prekonal svojich u\u010dite\u013eov a pre\u0161iel k osobn\u00e9mu \u0161t\u00fadiu pokro\u010dil\u00fdch vedeck\u00fdch textov a islamskej helenistickej filozofie. Aristotelovu metafyziku pova\u017eoval za nezrozumite\u013en\u00fa, k\u00fdm si nepre\u010d\u00edtal al-Farabiho dielo \u201eO cie\u013eoch Aristotelovej metafyziky&#8220; a v 17 rokoch\u00a0z\u00edskal<strong> povolenie presk\u00fama\u0165 kr\u00e1\u013eovsk\u00fa kni\u017enicu<\/strong>.<\/p>\n<p>Je pova\u017eovan\u00fd za najv\u00fdznamnej\u0161ieho filozofa v islamskej trad\u00edcii a pravdepodobne je najvplyvnej\u0161\u00edm filozofom predmodernej \u00e9ry. Jeho vplyv\u00a0v islamskom svete bol okam\u017eit\u00fd a \u00a0v stredovekej Eur\u00f3pe sa roz\u0161\u00edril prekladmi jeho diel, ktor\u00e9 boli prv\u00fdkr\u00e1t realizovan\u00e9 v \u0160panielsku. Narodil sa v Afshane pri Bukhare v Strednej \u00c1zii okolo roku 980 a je zn\u00e1my predov\u0161etk\u00fdm ako polyhistor a lek\u00e1r, ktor\u00e9ho hlavn\u00e9 dielo K\u00e1non sa na\u010falej vyu\u010dovalo ako lek\u00e1rska u\u010debnica v Eur\u00f3pe a \u00c1zi\u00ed. Mal smerodajn\u00fd vplyv na mnoh\u00fdch filozof, obzvl\u00e1\u0161\u0165 na Tom\u00e1\u0161a Akvinsk\u00e9ho.<\/p>\n<p>Ibn Sina tvrdil, \u017ee <strong>existencia Boha je skuto\u010dn\u00fdm predmetom metafyziky<\/strong>, ktor\u00e1 sk\u00fama bytie vo v\u0161eobecnosti, a nie je predmetom fyziky, ktor\u00e1 sk\u00fama telesn\u00e9 bytosti.<\/p>","protected":false},"excerpt":{"rendered":"<p>Spisy prv\u00fdch moslimsk\u00fdch n\u00e1bo\u017eensk\u00fdch filozofov sa nedochovali, no fragmenty zachovan\u00e9 v neskor\u0161\u00edch pr\u00e1cach n\u00e1m nazna\u010duj\u00fa, \u017ee vtedaj\u0161\u00ed filozofick\u00fd postoj bol s\u00edce otovren\u00fd, no z\u00e1rove\u0148 ve\u013emi<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-7216","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/7216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=7216"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/7216\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=7216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=7216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=7216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}