{"id":7907,"date":"2022-09-02T00:00:00","date_gmt":"2022-09-01T23:00:00","guid":{"rendered":"https:\/\/instrid.sk\/uncategorized\/inspiracia-od-dalajlamu\/"},"modified":"2022-09-02T00:00:00","modified_gmt":"2022-09-01T23:00:00","slug":"inspiracia-od-dalajlamu","status":"publish","type":"post","link":"https:\/\/instrid.sk\/en\/archiv\/inspiracia-od-dalajlamu\/","title":{"rendered":"In\u0161pir\u00e1cia od Dalajl\u00e1mu"},"content":{"rendered":"<h3>Jeho Sv\u00e4tos\u0165, XIV. dalajl\u00e1ma Tenzin Gyatso, je duchovn\u00fdm a svetsk\u00fdm vodcom tibetsk\u00e9ho \u013eudu.<\/h3>\n<p>Narodil sa v malej dedinke Taktser v severov\u00fdchodnom Tibete. Jeho Sv\u00e4tos\u0165, ktor\u00e1 sa narodila v ro\u013en\u00edckej rodine, bola <strong>uznan\u00e1 vo veku dvoch rokov v s\u00falade s tibetskou trad\u00edciou<\/strong>, ako reinkarn\u00e1cia jeho predchodcu, 13. dalajl\u00e1mu. Dalajl\u00e1movia s\u00fa prejavom b\u00f3dhisattvu s\u00facitu, ktor\u00fd sa rozhodol reinkarnova\u0165, aby sl\u00fa\u017eil \u013eu\u010fom. Dalajl\u00e1ma<strong> znamen\u00e1 Oce\u00e1n m\u00fadrosti<\/strong>.<\/p>\n<p>&nbsp;<\/p>\n<p>14. Dalajl\u00e1m\u00e1 sa ako \u013eudsk\u00e1 bytos\u0165 zaober\u00e1<strong> povzbudzovan\u00edm \u013eud\u00ed, aby boli \u0161\u0165astn\u00ed<\/strong> \u2013 pom\u00e1ha im pochopi\u0165, \u017ee ak s\u00fa ich <strong>mysle rozru\u0161en\u00e9, oby\u010dajn\u00e9 fyzick\u00e9 pohodlie im neprinesie pokoj, ale ak s\u00fa ich mysle v pokoji, ani fyzick\u00e1 boles\u0165 ich nebude ru\u0161i\u0165<\/strong>.<\/p>\n<p>&nbsp;<\/p>\n<p>Presadzuje pestovanie srde\u010dnosti a \u013eudsk\u00fdch hodn\u00f4t ako s\u00facit, odpustenie, tolerancia, spokojnos\u0165 a sebadiscipl\u00edna.<\/p>\n<p>Hovor\u00ed, \u017ee ako \u013eudsk\u00e9 bytosti sme v\u0161etci rovnak\u00ed. V\u0161etci <strong>chceme \u0161\u0165astie a nechceme utrpenie<\/strong>.<\/p>\n<p>Je odhodlan\u00fd hovori\u0165 o d\u00f4le\u017eitosti etick\u00fdch a univerz\u00e1lnych hodn\u00f4t, a zdie\u013ea\u0165 ich s ka\u017ed\u00fdm, koho stretne.<\/p>\n<p>&nbsp;<\/p>\n<p>Po druh\u00e9, ako budhistick\u00fd mn\u00edch je odhodlan\u00fd <strong>podporova\u0165 harm\u00f3niu medzi svetov\u00fdmi n\u00e1bo\u017eensk\u00fdmi trad\u00edciami<\/strong>.<\/p>\n<p>Napriek filozofick\u00fdm rozdielom medzi nimi maj\u00fa v\u0161etky hlavn\u00e9 svetov\u00e9 n\u00e1bo\u017eenstv\u00e1 rovnak\u00fd potenci\u00e1l vytv\u00e1ra\u0165 dobr\u00e9 \u013eudsk\u00e9 bytosti. Preto je d\u00f4le\u017eit\u00e9, aby sa v\u0161etky <strong>n\u00e1bo\u017eensk\u00e9 trad\u00edcie navz\u00e1jom re\u0161pektovali<\/strong> a uzn\u00e1vali hodnotu svojich pr\u00edslu\u0161n\u00fdch trad\u00edci\u00ed.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Po tretie, Jeho Sv\u00e4tos\u0165 je Tibe\u0165an, a je <strong>stredobodom n\u00e1deje a d\u00f4very tibetsk\u00e9ho \u013eudu<\/strong>.<\/p>\n<p>Preto je odhodlan\u00fd zachova\u0165 tibetsk\u00fd jazyk a kult\u00faru, dedi\u010dstvo, ktor\u00e9 Tibe\u0165ania dostali od majstrov indickej univerzity Nalanda, a z\u00e1rove\u0148 sa zasadzova\u0165 za <strong>ochranu tibetsk\u00e9ho pr\u00edrodn\u00e9ho prostredia<\/strong>.<\/p>\n<p>Okrem toho Jeho Sv\u00e4tos\u0165 hovoril o svojom odhodlan\u00ed o\u017eivi\u0165 povedomie o hodnote star\u00fdch indick\u00fdch vedomost\u00ed medzi mlad\u00fdmi Indmi v s\u00fa\u010dasnosti.<\/p>\n<p>Jeho Sv\u00e4tos\u0165 je presved\u010den\u00e1, \u017ee <strong>bohat\u00e9 staroindick\u00e9 ch\u00e1panie fungovania mysle a em\u00f3ci\u00ed, ako aj techniky ment\u00e1lneho tr\u00e9ningu, ako je medit\u00e1cia, vyvinut\u00e9 indick\u00fdmi trad\u00edciami, s\u00fa dnes ve\u013emi d\u00f4le\u017eit\u00e9<\/strong>.<\/p>\n<p>Ke\u010f\u017ee India m\u00e1 dlh\u00fa hist\u00f3riu logiky a uva\u017eovania, je presved\u010den\u00fd, \u017ee jej starod\u00e1vne znalosti, mo\u017eno skombinova\u0165 s modern\u00fdm vzdel\u00e1van\u00edm. Domnieva sa, \u017ee India m\u00e1 v v\u00fdborn\u00e9 postavenie na to, aby t\u00fato kombin\u00e1ciu star\u00fdch a modern\u00fdch sp\u00f4sobov poznania dosiahla plodn\u00fdm sp\u00f4sobom, ab tak by sa v r\u00e1mci s\u00fa\u010dasnej spolo\u010dnosti mohol presadzova\u0165 integrovanej\u0161\u00ed, a eticky zalo\u017een\u00fd sp\u00f4sob bytia vo svete.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>Dalajl\u00e1mov hlavn\u00fd cie\u013e<\/h3>\n<p>&nbsp;<\/p>\n<p>Pod\u013ea dalajl\u00e1mu je na\u0161\u00edm<strong> hlavn\u00fdm cie\u013eom v tomto \u017eivote pom\u00e1ha\u0165<\/strong> druh\u00fdm. A ak im <strong>neviete pom\u00f4c\u0165, aspo\u0148 im neubli\u017eujte<\/strong>.<\/p>\n<p>Toto je najd\u00f4le\u017eitej\u0161\u00ed koncept, ktor\u00fd sa Dalajl\u00e1ma sna\u017e\u00ed sprostredkova\u0165 svetu.<\/p>\n<p>Dosahuje to <strong>vyu\u010dovan\u00edm, publikovan\u00edm a pr\u00e1cou s ostatn\u00fdmi \u013eu\u010fmi<\/strong> po celom svete. Jedna z jeho mnoh\u00fdch kn\u00edh, \u201eBook of Joy\u201c nap\u00edsan\u00e1 spolu s Desmondom Tutu, u\u010d\u00ed, \u017ee rados\u0165 prich\u00e1dza zvn\u00fatra, nie z materi\u00e1lnych statkov, a \u017ee \u0161\u0165astie poch\u00e1dza z pomoci druh\u00fdm.<\/p>\n<p>T\u00ed, ktor\u00ed s\u00fa znev\u00fdhodnen\u00ed a nedostato\u010dne \u0161\u0165astn\u00ed, najviac potrebuj\u00fa n\u00e1\u0161 s\u00facit. Aby sme<strong> pochopili s\u00facit s druh\u00fdmi, mus\u00edme najprv pochopi\u0165 v\u00fdzvy, ktor\u00fdm \u010delia<\/strong>. U\u010d\u00ed s\u00fastreden\u00e9mu s\u00facitu prostredn\u00edctvom vzdel\u00e1vania, ktor\u00e9 n\u00e1s vedie k tomu, aby sme spochyb\u0148ovali svoje presved\u010denie a vroden\u00e9 vzory, a podnikli kroky k pochopeniu, na pomoc druh\u00fdm.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>K\u013e\u00fa\u010dov\u00e9 body<\/h3>\n<p>&nbsp;<\/p>\n<p><strong>Otvorenos\u0165\u00a0<\/strong><\/p>\n<p>Dalajl\u00e1ma ver\u00ed, \u017ee mus\u00edme by\u0165 <strong>ochotn\u00ed otvori\u0165 sa in\u00fdm, dokonca aj cudzincom, aby sme vytvorili skuto\u010dn\u00e9 a hlbok\u00e9 put\u00e1<\/strong> zalo\u017een\u00e9 na na\u0161ej spolo\u010dnej \u013eudskosti.<\/p>\n<p>Ke\u010f sa sna\u017e\u00edme by\u0165 otvoren\u00ed n\u00e1zorom in\u00fdch, niekedy m\u00f4\u017eeme zmeni\u0165 aj tie na\u0161e.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>D\u00e1vanie a prij\u00edmanie<\/strong><\/p>\n<p>Dalajl\u00e1ma u\u010d\u00ed, \u017ee \u010dlovek by si mal predstavi\u0165 svoje <strong>najsebeckej\u0161ie ja, a porovna\u0165 to so skupinou \u013eud\u00ed v n\u00fadzi<\/strong>, ktor\u00ed nutne potrebuj\u00fa pomoc.<\/p>\n<p>V\u00e4\u010d\u0161ina \u013eud\u00ed by uznala, \u017ee potreby mnoh\u00fdch s\u00fa d\u00f4le\u017eitej\u0161ie ako potreby jedn\u00e9ho.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Empatia<\/strong><\/p>\n<p>Existuje tibetsk\u00e1 fr\u00e1za, ktor\u00e1 sa preklad\u00e1 ako \u201eneschopnos\u0165 znies\u0165 poh\u013ead na cudzie utrpenie&#8220;.<\/p>\n<p>Na\u0161a <strong>vroden\u00e1 schopnos\u0165 empatie je zdrojom tej najvz\u00e1cnej\u0161ej zo v\u0161etk\u00fdch \u013eudsk\u00fdch vlastnost\u00ed<\/strong>, ktor\u00e9 v tibet\u010dine naz\u00fdvame nying je. Aj ke\u010f sa v\u00fdraz nying je vo v\u0161eobecnosti preklad\u00e1 jednoducho ako \u201es\u00facit\u201c, m\u00e1 mno\u017estvo v\u00fdznamov, ktor\u00e9 je \u0165a\u017ek\u00e9 stru\u010dne vyjadri\u0165, hoci my\u0161lienky, ktor\u00e9 obsahuje, s\u00fa v\u0161eobecne ch\u00e1pan\u00e9 ako s\u00facit.<\/p>\n<p>Znamen\u00e1 l\u00e1sku, n\u00e1klonnos\u0165, l\u00e1skavos\u0165, jemnos\u0165, \u0161tedros\u0165 ducha a srde\u010dnos\u0165. Ak to tak c\u00edtime pre ostatn\u00fdch, m\u00f4\u017eeme by\u0165 motivovan\u00ed urobi\u0165 zmeny, aby sme zlep\u0161ili \u017eivot ka\u017ed\u00e9ho.<\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Jeho Sv\u00e4tos\u0165, XIV. dalajl\u00e1ma Tenzin Gyatso, je duchovn\u00fdm a svetsk\u00fdm vodcom tibetsk\u00e9ho \u013eudu. Narodil sa v malej dedinke Taktser v severov\u00fdchodnom Tibete. Jeho Sv\u00e4tos\u0165, ktor\u00e1<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-7907","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/7907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=7907"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/7907\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=7907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=7907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=7907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}