{"id":8032,"date":"2022-12-06T00:00:00","date_gmt":"2022-12-05T23:00:00","guid":{"rendered":"https:\/\/instrid.sk\/uncategorized\/navrat-ku-korenom-vianocne-tradicie-nasich-predkov-aj-u-vas-doma\/"},"modified":"2022-12-06T00:00:00","modified_gmt":"2022-12-05T23:00:00","slug":"navrat-ku-korenom-vianocne-tradicie-nasich-predkov-aj-u-vas-doma","status":"publish","type":"post","link":"https:\/\/instrid.sk\/en\/archiv\/navrat-ku-korenom-vianocne-tradicie-nasich-predkov-aj-u-vas-doma\/","title":{"rendered":"N\u00e1vrat ku kore\u0148om: Viano\u010dn\u00e9 trad\u00edcie na\u0161ich predkov aj u v\u00e1s doma"},"content":{"rendered":"<p>Na Slovensku m\u00e1me nieko\u013eko zauj\u00edmav\u00fdch viano\u010dn\u00fdch trad\u00edcii, aj ke\u010f sa <strong>pomaly z dom\u00e1cnost\u00ed vytr\u00e1caj\u00fa<\/strong>. Ako to je u v\u00e1s doma po\u010das sviatkov, praktizujete v\u0161etky viano\u010dn\u00e9 zvyklosti a trad\u00edcie?<\/p>\n<p>&nbsp;<\/p>\n<h3>Pred Vianocami<\/h3>\n<p>Viano\u010dn\u00e9 obdobie za\u010d\u00edna u\u017e pred \u0160tedr\u00fdm ve\u010derom. A u\u017e od konca novembra sa pomaly pripravujeme na sl\u00e1vnostn\u00fd viano\u010dn\u00fd \u010das. <b>V\u00a0d\u00e1vnych \u010dasoch<\/b> bol za\u010diatok zimy pova\u017eovan\u00fd za \u010das, v ktorom nadob\u00fada prevahu zlo nad dobrom. Dokonca sa verilo, \u017ee v niektor\u00fdch d\u0148och je t\u00e1to temn\u00e1 aktivita v\u00e4\u010d\u0161ia. Tak\u00fdmto d\u0148om sa hovorilo <em><strong>strid\u017eie dni,<\/strong><\/em>boli na<em> (<\/em>Katar\u00ednu &#8211; 25. november, Ondreja &#8211; 30. november, Barboru &#8211; 4. december, Luciu &#8211; 13. december a Tom\u00e1\u0161a &#8211; 21. december. V t\u00fdchto d\u0148och na ochranu pre zl\u00fdmi silami jedli \u013eudia cesnak a kreslili n\u00edm kr\u00ed\u017ee na dvere svojich obydl\u00ed. Vytv\u00e1rali si r\u00f4zne masky, ktor\u00e9 mali odohna\u0165 nepriate\u013esk\u00e9 sily \u010faleko od domova.<\/p>\n Lucia bola pova\u017eovan\u00e1 za hlavn\u00fa strigu. A \u013eudia sa pred \u0148ou sna\u017eili chr\u00e1ni\u0165 r\u00f4znymi sp\u00f4sobmi, svoje pr\u00edbytky ozna\u010dovali kriedou nakreslen\u00fdm kr\u00ed\u017eom, dobytok chr\u00e1nili vo\u0148av\u00fdmi bylinami a do dver\u00ed d\u00e1vali oklepok slamy. (Foto: Unsplash)\n<h3>Adventn\u00fd \u010das<\/h3>\n<p><em><b>A<\/b><b>dventn\u00e9 obdobie<\/b> je prv\u00e1 \u010das\u0165 liturgick\u00e9ho roka r\u00edmskokatol\u00edckej cirkvi vymedzen\u00e1 4 nede\u013eami pred sviatkom narodenia Je\u017ei\u0161a Krista a obdobie duchovnej pr\u00edpravy na Vianoce.<br \/>\n<\/em><\/p>\n<p><b>Za\u010diatok adventu v rok<\/b>\u00a0<span class=\"ILfuVd\" lang=\"sk\"><span class=\"hgKElc\"> <b>2022<\/b> pripadol na nede\u013eu 27. novembra. Advent kon\u010d\u00ed v tomto roku 18. decembrom.<\/span><\/span> V kostoloch aj v dom\u00e1cnostiach sa u\u017e prv\u00fa adventn\u00fa nede\u013eu objavuje typick\u00fd <i><strong>adventn\u00fd veniec so \u0161tyrmi sviecami<\/strong>. <\/i>Ka\u017ed\u00fa adventn\u00fa nede\u013eu sa na \u0148om rozhor\u00ed \u010fal\u0161ia svieca. Obdobie adventu sa tie\u017e volal <strong>mal\u00fd p\u00f4st<\/strong>.<\/p>\n Prv\u00e1 adventn\u00e1 svie\u010dka znamen\u00e1 <strong>Mier<\/strong>. Druh\u00e1 svie\u010dka n\u00e1m pripom\u00edna <strong>Vieru.<\/strong> Tretia adventn\u00e1 svie\u010dka v sebe nesie posolstvo<strong> L\u00e1sky<\/strong>. A \u0161tvrt\u00e1 svie\u010dka symbolizuje nehasn\u00facu <strong>N\u00e1dej<\/strong>. (Foto: Siera Koder, Waldemart Brandt)\n<p>&nbsp;<\/p>\n<h3>Hur\u00e1, Vianoce<\/h3>\n<div><strong>\u201eKe\u010f vydr\u017e\u00ed\u0161 nejes\u0165 a\u017e do ve\u010dera, uvid\u00ed\u0161 zlat\u00e9 prasiatko!\u201c<\/strong><\/div>\n<div>\n<div>Na \u0161tedr\u00fd de\u0148 sa dodr\u017eiaval pr\u00edsny p\u00f4st, ktor\u00fd <strong>kon\u010dil v\u00fdchodom prvej hviezdy<\/strong>. A\u017e vtedy sa v\u0161etci pr\u00edslu\u0161n\u00edci rodiny mohli z\u00eds\u0165 pri \u0161tedrove\u010dernom stole. Sl\u00e1vnostn\u00e1 ve\u010dera sa pova\u017eovala za vyvrcholenie d\u0148a a <strong>symbolizuovala jednotu rodiny<\/strong>, ktor\u00e1 sa m\u00e1 pri jednom stole stret\u00e1va\u0165 cel\u00fd nasleduj\u00faci rok.<\/div>\n<div><\/div>\n<div>\n<p><strong>Priviazanie n\u00f4h<\/strong><\/p>\n<p>Niekde sa lanom obvia\u017eu v\u0161etky 4 nohy stola, no na Zempl\u00edne je viano\u010dn\u00fdm zvykom priviazanie nohy o st\u00f4l aspo\u0148 jedn\u00e9mu \u010dlenovi rodiny. Tento zvyk symbolizuje <strong>s\u00fadr\u017enos\u0165 rodiny<\/strong>.<\/p>\n<p><strong>Tanier navy\u0161e<\/strong><\/p>\n<p>Pred viano\u010dnou ve\u010derou sa prestiera jedno miesto naviac. Niekde hovoria, \u017ee pre n\u00e1hodn\u00e9ho hos\u0165a, inde je to miesto zas pre Je\u017ei\u0161ka. Niektor\u00e9 rodiny takto prestieraj\u00fa pre zosnul\u00fdch \u010dlenov rodiny.<\/p>\n Po\u010das Vianoc si spom\u00edname aj na svojich bl\u00edzkych, ktor\u00fd u\u017e nie s\u00fa s nami. (Foto: Anthony Cantin)\n<div>\n<p><strong>Nesmie\u0161 od\u00eds\u0165 od stola!<\/strong><\/p>\n<p>Od stola by sa na \u0160tedr\u00fd ve\u010der odch\u00e1dza\u0165 nemalo. V niektor\u00fdch \u010dastiach to m\u00e1 z\u00e1k\u00e1zan\u00e9 aj gazdin\u00e1, inde len ona jedin\u00e1 m\u00f4\u017ee obhospodarova\u0165 sl\u00e1vnostn\u00fd st\u00f4l. Preto by v\u0161etky jedl\u00e1 aj dobroty a potrebn\u00e9 veci mali by\u0165 pripraven\u00e9 u\u017e na stole.<\/p>\n<h3>Sl\u00e1vnostn\u00e1 ve\u010dera<\/h3>\n<\/div>\n<\/div>\n<div>\n<p><strong>Posv\u00e4tn\u00e9 obl\u00e1tky<\/strong><\/p>\n<p>&quot;<em>Je to \u0161tedrove\u010dern\u00e9 obradov\u00e9 jedlo z neskvasen\u00e9ho cesta, p\u0161eni\u010dnej m\u00faky a vody. Obl\u00e1tka m\u00e1 funkciu takzvanej hostie, \u010di\u017ee predstavuje posv\u00e4tn\u00fd chlieb,\u201c<\/em> vysvetluje etnografka M\u00e1ria Mizer\u00e1kov\u00e1.<\/p>\n<\/div>\n<p><strong>Med, cesnak, orechy a tvrd\u00fd alkohol<\/strong><\/p>\n<div>Na \u0161tedrove\u010dernom stole nesmie ch\u00fdba\u0165 med, cesnak ani siln\u00fd pr\u00edpitok, ktor\u00fdm sa kon\u010d\u00ed celodenn\u00fd p\u00f4st. <strong>Cesnak je zn\u00e1my pr\u00edrodn\u00fd liek<\/strong> a m\u00e1 zabezpe\u010di\u0165 rodine pevn\u00e9 zdravie po\u010das cel\u00e9ho nasleduj\u00faceho roka. Z minulosti vieme, \u017ee gazdin\u00e1, ktor\u00e1 pripravila ve\u010deru, spravila kr\u00ed\u017eik na \u010delo str\u00fa\u010dikom cesnaku v\u0161etk\u00fdm svojim de\u0165om a man\u017eelovi.<\/div>\n<div>\n<p>No orechy nen\u00e1jdete na viano\u010dnom stole ale v k\u00fate. <strong>H\u00e1dzanie orechov<\/strong> do k\u00fata malo zabezpe\u010di\u0165 hojnos\u0165.<\/p>\n<p><strong>Kr\u00e1janie jablka<\/strong><\/p>\n<p><span style=\"font-size: medium\">Po modlitbe a zjeden\u00ed opl\u00e1tky do\u0161lo aj na <b>kr\u00e1janie jab\u013a\u010dka<\/b>. T\u00e1to klasick\u00e1 a zn\u00e1ma slovensk\u00e1 <b>trad\u00edcia<\/b> ve\u0161tila, \u010di dan\u00e9ho \u010dak\u00e1 za rok \u017eivot alebo choroba. Zdrav\u00fd \u017eivot znamenal <strong>n\u00e1lez p\u00e4\u0165c\u00edpej hviezdi\u010dky v strede a smr\u0165 kr\u00ed\u017e.<\/strong><br \/>\n<\/span><\/p>\n<\/div>\n<\/div>\n<p><strong>\u0160upina pod obrusom<\/strong><\/p>\n<p>\u0160upina z kapra sa vkladala pod obrus po\u010das \u0161tedrej ve\u010dere. T\u00e1 mala zabezpe\u010di\u0165<strong> peniaze v rodine na bud\u00faci rok<\/strong>. Mnoho \u013eud\u00ed si \u0161upinu d\u00e1va aj do pe\u0148a\u017eenky, aby sa im peniaze rozmno\u017eili a bolo ich dostatok.<\/p>\n<p><strong>Medovn\u00ed\u010dky<\/strong><\/p>\n<p>Medovnik\u00e1rstvo ako remeslo m\u00e1 korene v Nemecku. Medovn\u00edky sa vtedy piekli v kl\u00e1\u0161toroch, ale aj v \u0161\u013eachtick\u00fdch a me\u0161tianskych rodin\u00e1ch. Prv\u00e9 medovn\u00edky boli nezdoben\u00e9. Od 17. storo\u010dia sa medovnik\u00e1rske technol\u00f3gie a v\u00fdrobn\u00e9 postupy skvalit\u0148ovali a do cesta sa za\u010dali prid\u00e1va\u0165 rozmanit\u00e9 chu\u0165ov\u00e9 pr\u00edsady a aromatick\u00e9 koreniny.<\/p>\n \u201eMl\u00e1denci a diev\u010dat\u00e1 si kupovali pern\u00edkov\u00e9 srdcia, ale piekli sa aj pern\u00edky s n\u00e1metmi so spolo\u010densk\u00e9ho a n\u00e1bo\u017eensk\u00e9ho \u017eivota, napr\u00edklad pern\u00edkov\u00fd betlehem,\u201c dop\u013a\u0148a zauj\u00edmavosti histori\u010dka a etnologi\u010dka Katar\u00edna N\u00e1dask\u00e1. (Foto: Casey Chae, Unsplash)\n<h2><\/h2>\n<div>\n<p>&nbsp;<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Ilustra\u010dn\u00e1 foto: Vladimir Gladkov, Unsplash<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Na Slovensku m\u00e1me nieko\u013eko zauj\u00edmav\u00fdch viano\u010dn\u00fdch trad\u00edcii, aj ke\u010f sa pomaly z dom\u00e1cnost\u00ed vytr\u00e1caj\u00fa. Ako to je u v\u00e1s doma po\u010das sviatkov, praktizujete v\u0161etky viano\u010dn\u00e9<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-8032","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/8032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=8032"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/8032\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=8032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=8032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=8032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}