Pod\u013ea antickej mytol\u00f3gie tr\u00f3jsky k\u00f4\u0148 umo\u017enil Gr\u00e9kom kone\u010dne doby\u0165 Tr\u00f3ju, \u00a0no historici sa rozch\u00e1dzaj\u00fa v n\u00e1zore na to, \u010di bolo toto sl\u00e1vne dreven\u00e9 zviera \u00a0re\u00e1lnou n\u00e1strahou.<\/p>\n
Tr\u00f3jsky k\u00f4\u0148 sa v s\u00fa\u010dasnej re\u010di vyu\u017e\u00edva be\u017ene. Opisujeme n\u00edm \u0161pi\u00f3na, ktor\u00fd sa tv\u00e1ri u\u017eito\u010dne, ale maskovan\u00edm zakr\u00fdva svoje skuto\u010dn\u00e9 \u00famysly.<\/p>\n
Ke\u010f sa vr\u00e1time do minulosti, tr\u00f3jsky k\u00f4\u0148 pomohol vojnou unaven\u00fdm Gr\u00e9kom vst\u00fapi\u0165 do mesta Tr\u00f3ja a napokon tr\u00f3jsku vojnu vyhra\u0165. Legenda hovor\u00ed o\u00a0tom, ako ko\u0148a postavili na pr\u00edkaz Odysea, kr\u00e1\u013ea ostrova Ithaka. Panovn\u00edk sa spolu s nieko\u013ek\u00fdmi \u010fal\u0161\u00edmi vojakmi ukryl v jeho \u0161trukt\u00fare, aby nakoniec mesto obliehal. Tento klam sa svojou genialitou nav\u017edy zap\u00edsal do klasick\u00fdch diel o\u00a0starovekom Gr\u00e9cku.<\/p>\n zdroj: unsplash.com\n
Ako ale vieme o\u00a0jeho pravdivosti? \u00a0V posledn\u00fdch rokoch sa historici p\u00fdtali, \u010di prehnan\u00e9 predv\u00e1dzanie gr\u00e9ckej pref\u00edkanosti nebolo sk\u00f4r m\u00fdtom. Gr\u00e9cka arm\u00e1da v\u010faka pr\u00edbehu pripom\u00edna sk\u00f4r bo\u017e\u0161k\u00fa silu ne\u017e oby\u010dajn\u00fdch smrte\u013en\u00edkov. \u00a0\u010eal\u0161ie tvrdenia hovoria o\u00a0tom, \u017ee Gr\u00e9ci \u00a0pou\u017e\u00edvali nejak\u00fd typ obliehacieho stroja \u2013 napr\u00edklad baranidlo \u2013 a existenciu tr\u00f3jskeho ko\u0148a op\u00edsali ako metaforu pre skuto\u010dn\u00fa zbra\u0148.<\/p>\n
V staroveku existuje nieko\u013eko zmienok o\u00a0tajnej zbrani gr\u00e9ckych bojovn\u00edkov. T\u00fa najsl\u00e1vnej\u0161iu obsahuje dielo\u00a0Eneida od Verg\u00edlia. R\u00edmsky poet nap\u00edsal epick\u00fa b\u00e1se\u0148 \u00a0v roku 29 pred Kristom. Verg\u00edlius rozpr\u00e1va o\u00a0gr\u00e9ckom \u00a0vojakovi, ktor\u00fd presved\u010dil Tr\u00f3janov, \u017ee jeho jednotky odi\u0161li domov. Pod\u013ea jeho slov po sebe zanechali \u00a0iba ko\u0148a ako zasv\u00e4tenie gr\u00e9ckej bohyni At\u00e9ne.<\/p>\n zdroj: unsplash.com\n
Tr\u00f3jsky k\u0148az Laoco\u00f6n si v\u0161ak r\u00fdchlo uvedomil, \u017ee nie\u010do nie je v poriadku. Pod\u013ea b\u00e1sne sa sna\u017eil varova\u0165 \u00a0Tr\u00f3janov pred hroziacim nebezpe\u010denstvom. Spr\u00e1vu doru\u010dil neskoro \u2013 \u201ek\u00f4\u0148 vst\u00fapil do Tr\u00f3je\u201c a m\u00fdtus o tr\u00f3jskom koni bol na svete.<\/p>\n
Pred Eneidou hra na tr\u00f3jskeho ko\u0148a odkazovala hra s n\u00e1zvom Tr\u00f3jske \u017eeny<\/em> . Starogr\u00e9cky dramatik Euripides ju predstavil v\u00a0roku 415 pred Kristom, a\u00a0to rovno ve\u013ekolep\u00fdm \u00favodom. Poseidon \u2013 gr\u00e9cky boh mora \u2013 po\u010das otv\u00e1racieho monol\u00f3gu spomenul ko\u0148a ako predzves\u0165 \u00a0v\u00ed\u0165azstva nad por\u00e1\u017ekou.<\/p>\n Zatia\u013e \u010do hra Tr\u00f3jske \u017eeny<\/em> op\u00edsala dreven\u00e9ho ko\u0148a v metaforickom zmysle, zobrazenie v\u00a0Eneide pokladali predo\u0161l\u00ed v\u00fdskumn\u00edci za doslovn\u00e9. \u00a0Zd\u00e1 sa, \u017ee toto je my\u0161lienka, ktorej sa star\u00ed aj modern\u00ed historici chc\u00fa zbavi\u0165.<\/p>\n Prv\u00fdm historikom spochyb\u0148uj\u00facim existenciu tr\u00f3jskeho ko\u0148a bol Pausanias. I\u0161lo o gr\u00e9ckeho cestovate\u013ea a geografa, ktor\u00fd \u017eil v druhom storo\u010d\u00ed n\u00e1\u0161ho letopo\u010dtu po\u010das r\u00edmskej vl\u00e1dy Marca Aur\u00e9lia. Vo svojej knihe Opis Gr\u00e9cka<\/em> p\u00ed\u0161e o\u00a0ko\u0148ovi z\u00a0bronzu a\u00a0pozastavuje sa nad t\u00fdm, \u017ee sa nezhoduje s\u00a0p\u00f4vodnou legendou.<\/p>\n Dne\u0161n\u00e9 v\u00fdskumy s\u00fa rovnako nejasn\u00e9 v\u00a0odli\u0161ovan\u00ed b\u00e1j\u00ed od reality. Na porovnanie, Dr. Armand D\u2019Angour z Oxfordskej univerzity v\u00a0roku 2014 vyjadril svoje pochybnosti. \u201eArcheologick\u00e9 d\u00f4kazy ukazuj\u00fa, \u017ee Tr\u00f3ja bola skuto\u010dne vyp\u00e1len\u00e1; ale dreven\u00fd k\u00f4\u0148 je n\u00e1padit\u00e1 b\u00e1jka, mo\u017eno in\u0161pirovan\u00e1 sp\u00f4sobom, ak\u00fdm boli starovek\u00e9 obliehacie stroje oble\u010den\u00e9 do vlhk\u00fdch konsk\u00fdch ko\u017e\u00ed, aby sa zabr\u00e1nilo ich zap\u00e1leniu,\u201c <\/em>nap\u00edsal v univerzitnom bulletine.<\/p>\n E\u0161te v auguste 2021 v\u0161ak archeol\u00f3govia v Turecku na\u0161li desiatky dreven\u00fdch dosiek, ktor\u00e9 sa datuj\u00fa tis\u00edcky rokov do kopcov Hisarlik \u2013 teraj\u0161iu lokalitu mesta Tr\u00f3ja.\u00a0 Hoci mnoh\u00ed historici boli skeptick\u00ed, t\u00edto archeol\u00f3govia boli celkom presved\u010den\u00ed, \u017ee na\u0161li pozostatky samotn\u00e9ho tr\u00f3jskeho ko\u0148a. Zvy\u0161ky dreven\u00fdch tr\u00e1mov vraj na\u0161li \u00a0zhroma\u017eden\u00e9 v podivnej forme, ktor\u00e1 viedla odborn\u00edkov k podozreniu, \u017ee patria k tr\u00f3jskemu ko\u0148ovi.<\/p>\n V\u00e4\u010d\u0161ina archeol\u00f3gov a u\u010dencov ver\u00ed, \u017ee n\u00e1lezy nem\u00f4\u017eu s\u00favisie\u0165 s m\u00fdtick\u00fdm tr\u00f3jskym ko\u0148om. Hlavn\u00fdm d\u00f4vodom je, \u017ee dreven\u00e9 ruiny by sa \u00a0to\u013ek\u00e9 nezachovali. \u010co je rovnako d\u00f4le\u017eit\u00e9, v\u00e4\u010d\u0161ina odborn\u00edkov vn\u00edma tr\u00f3jskeho ko\u0148a sk\u00f4r ako m\u00fdtus ne\u017e historick\u00fd fakt.<\/p>\n Tr\u00f3jsky k\u00f4\u0148, respekt\u00edve trojan \u00a0dnes naj\u010dastej\u0161ie pou\u017e\u00edvame na ozna\u010denie \u0161kodliv\u00e9ho po\u010d\u00edta\u010dov\u00e9ho softv\u00e9ru, ktor\u00fd zav\u00e1dza pou\u017e\u00edvate\u013eov o svojom skuto\u010dnom \u00famysle. Ke\u010f tr\u00f3jsky k\u00f4\u0148 ovl\u00e1dne v\u00e1\u0161 po\u010d\u00edta\u010d, zanech\u00e1 ho zranite\u013en\u00fd vo\u010di in\u00fdm \u201e\u00fato\u010dn\u00edkom\u201c. Va\u0161e osobn\u00e9 \u00fadaje by tak ostali zranite\u013en\u00e9 vo\u010di hackerom a in\u00fdm priestupkom.<\/p>\n Po\u010d\u00edta\u010dov\u00fd vedec Ken Thompson toto pomenovanie prv\u00fdkr\u00e1t pou\u017eil v\u00a080. rokoch. Mo\u017eno historici bud\u00facnosti ozna\u010dia jeho fr\u00e1zu rovnak\u00fdm m\u00fdtick\u00fdm pokusom, ako dnes h\u013eadia na diela Verg\u00edlia a\u00a0Pausaniasa.<\/p>\n Zdroje: www.allthatsinteresting.com, www.greekreporter.com<\/p>\n Zdroj titulnej fotografie: www.pinterest.com<\/p>","protected":false},"excerpt":{"rendered":" Pod\u013ea antickej mytol\u00f3gie tr\u00f3jsky k\u00f4\u0148 umo\u017enil Gr\u00e9kom kone\u010dne doby\u0165 Tr\u00f3ju, \u00a0no historici sa rozch\u00e1dzaj\u00fa v n\u00e1zore na to, \u010di bolo toto sl\u00e1vne dreven\u00e9 zviera \u00a0re\u00e1lnou<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-8079","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/8079","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=8079"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/8079\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=8079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=8079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=8079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ned\u00f4veryhodn\u00e9 d\u00f4kazy<\/h3>\n
Aj s\u00fa\u010dasnos\u0165 raz m\u00f4\u017ee osta\u0165 z\u00e1hadou<\/h3>\n