{"id":8508,"date":"2023-10-15T00:00:00","date_gmt":"2023-10-14T23:00:00","guid":{"rendered":"https:\/\/instrid.sk\/uncategorized\/ako-si-v-historii-ludia-predstavovali-diabla\/"},"modified":"2023-10-15T00:00:00","modified_gmt":"2023-10-14T23:00:00","slug":"ako-si-v-historii-ludia-predstavovali-diabla","status":"publish","type":"post","link":"https:\/\/instrid.sk\/en\/archiv\/ako-si-v-historii-ludia-predstavovali-diabla\/","title":{"rendered":"Ako si v hist\u00f3rii \u013eudia predstavovali diabla?"},"content":{"rendered":"<h3>Najzn\u00e1mej\u0161ie podobizne diabla naprie\u010d dejinami v na\u0161ej a bl\u00edzkej kult\u00fare, sa vyv\u00edjali a odli\u0161ovali.<\/h3>\n<p>Po\u010fme si predstavi\u0165 tie najzn\u00e1mej\u0161ie.<\/p>\n<h3>1. STAROVEK, HEBREJSK\u00dd POH\u013dAD: HAD<\/h3>\n<p>V staroz\u00e1konnej knihe Genezis je had, ktor\u00fd <strong>pok\u00fa\u0161al Adama a Evu zak\u00e1zan\u00fdm ovoc\u00edm v Edene<\/strong>, be\u017ene sp\u00e1jan\u00fd so Satanom.<\/p>\n<p>V p\u00f4vodnom hebrejskom texte v\u0161ak nie je uveden\u00e9 \u017eiadne tak\u00e9 meno pre stvorenie, ktor\u00e9 ich presvied\u010da, aby jedli ovocie zo stromu poznania dobra a zla.<\/p>\n<p>Jedin\u00e9 zmienky o \u201eSat\u00e0n\u201c v hebrejskej Biblii znamenaj\u00fa \u201eprotivn\u00edk\u201c, \u201eprek\u00e1\u017eka\u201c alebo \u201enepriate\u013e\u201c a <strong>vz\u0165ahuj\u00fa sa pravdepodobne na nadprirodzen\u00e9 entity.\u00a0<\/strong><\/p>\n<p>A\u017e nesk\u00f4r, v <strong>Novom z\u00e1kone, sa Satan v\u00fdslovne ozna\u010duje ako had.\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h3>2. RAN\u00dd STREDOVEK: PADL\u00dd ANJEL<\/h3>\n<p>V Biblii sa v Knihe Izai\u00e1\u0161a 14:12 p\u00ed\u0161e: &#8222;Ako si spadol z neba, \u00f3 Lucifer, syn r\u00e1na! Ako si s\u0165at\u00fd na zem, \u010do si oslabil n\u00e1rody.&#8220;<\/p>\n<p>Toto je priamy odkaz na to, \u017ee <strong>Boh vyh\u00e1\u0148a Satana z neba. <\/strong><\/p>\n<p>Lucifer, \u201arann\u00e1 hviezda\u2018 je v\u00fdraz, ktor\u00fdm Izai\u00e1\u0161 definuje bud\u00faceho kr\u00e1\u013ea Babylonu.<\/p>\n<p>Otcovia rannej stredovekej cirkvi v\u0161ak rozpracovali postavu Lucifera \u010faleko za r\u00e1mec biblick\u00e9ho textu,<strong> urobili z neho rebeluj\u00faceho anjela a premenili ho na paradigmu p\u00fdchy ako hlavn\u00e9ho hriechu.<\/strong><\/p>\n<p>Najstar\u0161ie zn\u00e1me navrhovan\u00e9 zobrazenie Satana je v mozaike zo \u0161iesteho storo\u010dia v Bazilike Sant&#8217;Apollinare Nuovo, Ravenna, Taliansko.<\/p>\n<p>Podobize\u0148 zobrazuje diabla ako \u00e9terick\u00e9ho modr\u00e9ho anjela, ale t\u00e1 bola nakoniec zavrhnut\u00e1 v prospech <strong>d\u00e9monickej\u0161ieho vzh\u013eadu so zvierac\u00edmi \u010drtami.<\/strong><\/p>\n<p>T\u00e1to mozaika zo 6. storo\u010dia zobrazuje podobenstvo o Bo\u017eom kr\u00e1\u013eovstve a poslednom s\u00fade.<\/p>\n<p>&nbsp;<\/p>\n \u00c9terick\u00fd modr\u00fd anjel Lucifer. Zdroj: wallpapers.com\n<p>&nbsp;<\/p>\n<h3>3. NESKOR\u00dd STREDOVEK: SATAN AKO \u0160ELMA<\/h3>\n<p>Vyobrazenia diabla po\u010das stredoveku <strong>boli zvy\u010dajne podobn\u00e9 drakovi.<\/strong><\/p>\n<p>Napr\u00edklad ran\u00fd <strong>p\u00e1pe\u017e zn\u00e1my ako sv\u00e4t\u00fd Silvester \u00fadajne zabil diabolsk\u00e9ho draka, \u010d\u00edm zap\u00f4sobil na skupinu pohansk\u00fdch k\u0148azov<\/strong> a potvrdil kres\u0165ansk\u00fa vieru r\u00edmskeho cis\u00e1ra Kon\u0161tant\u00edna.<\/p>\n<p>Mnoho stredovek\u00fdch zobrazen\u00ed diabla m\u00e1 zvieracie \u010drty, vr\u00e1tane ikonick\u00fdch kop\u00fdt, chvostov, paz\u00farov a dokonca aj r\u00fak s pavu\u010dinou.<\/p>\n<p>&nbsp;<\/p>\n<h3>4. DANTEHO PEKLO: OKR\u00cdDLEN\u00dd \u010cERT<\/h3>\n<p>Okr\u00eddlen\u00e9 zviera bez peria, ako ho op\u00edsal <strong>Dante Alighieri vo svojej \u201eBo\u017eskej kom\u00e9dii\u201c. <\/strong><\/p>\n<p>Tak\u00e9to zobrazenia Satana m\u00f4\u017eu siaha\u0165 a\u017e do \u010dias babylonsk\u00fdch m\u00fdtov.<\/p>\n<p><strong>B\u00e1se\u0148 zo 14. storo\u010dia \u201eInferno\u201c,<\/strong> ktor\u00fa nap\u00edsal Dante Alighieri ako s\u00fa\u010das\u0165 svojej \u201eBo\u017eskej kom\u00e9die\u201c, rozpr\u00e1va o fikt\u00edvnom putovan\u00ed siedmimi kruhmi, ktor\u00e9 tvoria peklo, k\u00fdm sa <strong>hlavn\u00fd hrdina stretne zo\u010di-vo\u010di samotn\u00e9mu Satanovi. <\/strong><\/p>\n<p>Satanove kr\u00eddla m\u00f4\u017eu poch\u00e1dza\u0165 z babylonskej mytol\u00f3gie v d\u00f4sledku spojenia diabla s postavou Lilith.<\/p>\n<p>Lilith poch\u00e1dza zo starovek\u00fdch babylonsk\u00fdch<strong> d\u00e9monov okr\u00eddlen\u00fdch \u017eien, ktor\u00e9 lietali cez noc, zv\u00e1dzali mu\u017eov a \u00fato\u010dili na tehotn\u00e9 \u017eeny a doj\u010dat\u00e1.<\/strong><\/p>\n<p>Dante tie\u017e zav\u00e1dza prvky z gr\u00e9cko-r\u00edmskej mytol\u00f3gie do svojej tradi\u010dnej kres\u0165anskej trad\u00edcie.<\/p>\n<p>&nbsp;<\/p>\n Satan, v hist\u00f3ri\u00ed \u010dasto vyobrazovan\u00fd s rohmi. Zdroj: livescience.com\n<p>&nbsp;<\/p>\n<h3>5. SATAN S ROHMI<\/h3>\n<p><strong>Jasn\u00e9 spojenie medzi Satanom a kozami<\/strong> mo\u017eno n\u00e1js\u0165 v mozaike Baziliky Sant&#8217;Apollinare Nuovo, postavenej koncom 6. storo\u010dia v Taliansku.<\/p>\n<p>Na mozaike <strong>modr\u00fd anjel po Je\u017ei\u0161ovej \u013eavici stoj\u00ed za tromi koz\u013eatami,<\/strong> zatia\u013e \u010do anjel po Je\u017ei\u0161ovej pravici je spojen\u00fd s tromi ove\u010dkami.<\/p>\n<p>V <strong>biblick\u00fdch pr\u00edbehoch je koza spojen\u00e1 s t\u00fdmi, ktor\u00ed nevstupuj\u00fa do neba. <\/strong><\/p>\n<p>\u010eal\u0161ia z te\u00f3ri\u00ed tvrd\u00ed, \u017ee spojenie medzi Satanom a kozou poch\u00e1dza zo spojenia diabla s bo\u017estvami plodnosti podsvetia.<\/p>\n<p>Spolu s in\u00fdmi pohansk\u00fdmi bohmi boli tieto <strong>rohat\u00e9 modly obzvl\u00e1\u0161\u0165 ob\u00e1van\u00e9 \u201epre ich spojenie s divo\u010dinou a so sexu\u00e1lnym \u0161ialenstvom\u201c.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h3>6. STRATEN\u00dd RAJ: DIABOL AKO ADONIS<\/h3>\n<p>V dne\u0161nej dobe sme zvyknut\u00ed vidie\u0165 Satana vyobrazovan\u00e9ho ako <strong>pekn\u00e9ho pr\u00ed\u0165a\u017eliv\u00e9ho mu\u017ea, ako napr\u00edklad v seri\u00e1li \u201eLucifer\u201c. <\/strong><\/p>\n<p>Tak\u00e9to zobrazenie diabla sa <strong>prv\u00fdkr\u00e1t objavilo v 17. storo\u010d\u00ed.\u00a0<\/strong><\/p>\n<p>V roku 1667 vydal John Milton svoju epick\u00fa b\u00e1se\u0148 \u201eStraten\u00fd raj\u201c, ktor\u00e1 rozpr\u00e1va pr\u00edbeh o vyhnan\u00ed Satana z neba a jeho pok\u00fa\u0161an\u00ed Adama a Evy v rajskej z\u00e1hrade.<\/p>\n<p>Milton ukazuje Satana ako <strong>hrdinsk\u00e9ho vojensk\u00e9ho vodcu, ktor\u00fd je najatrakt\u00edvnej\u0161ou zo satansk\u00fdch post\u00e1v<\/strong> literat\u00fary 17.storo\u010dia.<\/p>\n<p>V 18. a za\u010diatkom 19. storo\u010dia do\u0161lo k o\u017eiveniu z\u00e1ujmu o \u201eStraten\u00fd raj\u201c.<\/p>\n<p>Umelec William Blake pova\u017eoval Miltonovu postavu Satana za tak presved\u010div\u00fa, \u017ee vytvoril nieko\u013eko ilustr\u00e1ci\u00ed, ktor\u00e9 sprev\u00e1dzali verziu \u201eStraten\u00e9ho raja\u201c, v ktorej je nah\u00fd Satan zobrazen\u00fd ako<strong> pekn\u00e1 postava s \u00faplne \u013eudsk\u00fdmi \u010drtami.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<h3>7. DIABOL V \u010cERVENOM OBLE\u010cEN\u00cd<\/h3>\n<p>Po\u010das 19. a za\u010diatkom 20. storo\u010dia sa obraz diabla pou\u017e\u00edval v reklam\u00e1ch a satirick\u00fdch karikat\u00farach.<\/p>\n<p>V jednej karikat\u00fare z roku 1900 ho odh\u00e1\u0148a aktivistka za volebn\u00e9 pr\u00e1vo \u017eien.<\/p>\n<p>Spolu s rohmi je vyobrazen\u00fd cel\u00fd \u010derven\u00fd, so \u0161picatou bradou a nesie vidly.<\/p>\n<p><strong>\u010certovsk\u00e9 \u010derven\u00e9 pan\u010duch\u00e1\u010de maj\u00fa v skuto\u010dnosti p\u00f4vod v divadeln\u00fdch inscen\u00e1ci\u00e1ch. <\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Najzn\u00e1mej\u0161ie podobizne diabla naprie\u010d dejinami v na\u0161ej a bl\u00edzkej kult\u00fare, sa vyv\u00edjali a odli\u0161ovali. Po\u010fme si predstavi\u0165 tie najzn\u00e1mej\u0161ie. 1. STAROVEK, HEBREJSK\u00dd POH\u013dAD: HAD V<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-8508","post","type-post","status-publish","format-standard","hentry","category-archiv","two-columns"],"_links":{"self":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/8508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/comments?post=8508"}],"version-history":[{"count":0,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/posts\/8508\/revisions"}],"wp:attachment":[{"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/media?parent=8508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/categories?post=8508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/instrid.sk\/en\/wp-json\/wp\/v2\/tags?post=8508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}